Showing posts with label nature. Show all posts
Showing posts with label nature. Show all posts

Tuesday, April 1, 2008

Why (You Can Say) I Am A Christian

Christianity is not just mental assent that certain doctrines are true--not even that the right doctrines are true. This is only the beginning. This would be rather like a starving man sitting in front of great heaps of food and saying, “I believe the food exists, I believe it's real,” and yet never eating it. It is not enough merely to say, “I am a Christian,” and then in practice to live as if present contact with the supernatural were something far-off and strange...to act as though [you] come in contact with the supernatural just twice--once when you are justified and become a Christian, and once when [you] die.
--Francis Schaeffer, Death in the City

οκ ν σοφίᾳ λγου να μ κενωθ σταυρς το Χριστο λγος γρ το σταυρο τος μν πολλυμνοις μωρα στν τος δ σζομνοις μν δναμις θεο στιν
--Παλος, τ κκλησίᾳ το θεο τ οσ ν Κορνθ (1st chapter)

λεγεν ναχωρετε ο γρ πθανεν τ κορσιον λλ καθεδει κα κατεγλων ατο τε δ ξεβλθη χλος εσελθν κρτησεν τς χειρς ατς κα γρθη τ κορσιον
-- ησος (translated by Matthew, 9:24-25)

April fool’s day is a rather special day for my daughter and me. It’s the day, a dozen years ago, that Aristotle was proven wrong about how fixed nature is. That 1st of April, she was cured of cancer, which is also something the diagnosing physicians said would be impossible. (It was an ununsually involved rare childhood liver cancer). But the Person who gave her breath to begin with is alive and is supernatural, and kindly listens to our cries for help. Today, we cry Thank You!

Tuesday, February 19, 2008

2 Men on HairDos

Aristotle and then Paul/Saul write about hairdos. I'll spare you their Greek (and won't bother you with which hairdressing schools they went to either).

"The front part of the head goes bald because the brain is there and man is the only animal to go bald, because his brain is much the largest and moistest. Women do not go bald."
--Aristotle, DE GENERATIONE, 784a (translated by A. L. Peck, 1943)

"Again, one quality or action is nobler than another if it is that of a naturally finer being: thus a man's will be nobler than a woman's. . . Things that deserve to be remembered are noble, and the more they deserve this, the nobler they are. . . So are the distinctive qualities of a particular people, and the symbols of what it specially admires, like long hair in Sparta, where this is a mark of a free man, as it is not easy to perform any menial task when one's hair is long."
--Aristotle, RHETORIC, 1367a (translated by W. Rhys Roberts, 1954)

"Be imitators of me, as I am of Christ. I commend you because you remember me in everything and maintain the traditions even as I have delivered them to you. But I want you to understand that the head of every man is Christ, the head of a woman is her husband, and the head of Christ is God. Any man who prays or prophesies with his head covered dishonors his head, but any woman who prays or prophesies with her head unveiled dishonors her head -- it is the same as if her head were shaven. For if a woman will not veil herself, then she should cut off her hair; but if it is disgraceful for a woman to be shorn or shaven, let her wear a veil. For a man ought not to cover his head, since he is the image and glory of God; but woman is the glory of man. (For man was not made from woman, but woman from man. Neither was man created for woman, but woman for man.) That is why a woman ought to have a veil on her head, because of the angels. (Nevertheless, in the Lord woman is not independent of man nor man of woman; for as woman was made from man, so man is now born of woman. And all things are from God.) Judge for yourselves; is it proper for a woman to pray to God with her head uncovered? Does not nature itself teach you that for a man to wear long hair is degrading to him, but if a woman has long hair, it is her pride? For her hair is given to her for a covering."

--Paul, I CORINTHIANS, 11:1-16 (Revised Standard Version translators, 1946)