Showing posts with label women voices. Show all posts
Showing posts with label women voices. Show all posts

Tuesday, April 5, 2011

The Gender of Blogger Clout

My dictionary defines clout as “power and influence.”  Synonyms include “pull,” “authority,” “sway,” and “weight.”  In the public sphere, traditionally, clout has been gendered male.  To an overwhelming degree, it still is.
--Deborah Siegel,
"Girl w/ Pen!"

It is likely, anyway, that in the home women in Classical Athens could have a voice and make their feelings heard, but it helped if they had some kind of hold over their husband, especially if they came with a large dowry or from a powerful family....  She did not own her dowry, but it came with her, and that gave her some clout. Women were considered to be closer to beasts than a fully rational man and to have strong appetites for sex, food, and alcohol....[M]arriage was widely acknowledged as his best chance of "taming" a woman.
--Robin Waterfield,
Athens: A History, from Ancient Ideal to Modern City
Some of my blogger friends are noticing, are experiencing, the trouble of clout.  Often, it's the trouble of gender.  In this post, I want to explore that a bit.

In America, the word clout has come to be used informally for power and influence.  The Oxford English Dictionary notes that as "Personal or private influence; power of effective action, weight (esp. in political contexts). slang (orig. U.S.)."  But the more universal and earlier uses of the word have been to suggest "A heavy blow, esp. with the hand."  Men, it seems to me, tend much more to gain their power and influence, their right to be heard above all others, by exercising this heavy blow with their hands.  I'm now using "heavy blow especially with the hand" metaphorically, not literally.  And I want to show how this works, in my view.  We can agree then that women for the most part (and some of us men also) just don't have time for it.  That's not to say that women, and girls, and even female feminists working for the rights of the oppressed, don't use heavy blows of the hands to put others down and to help raise themselves up.  Bullying is not particular to any sex.  And yet the agonistic, the physical taming of the other, tends to be something more of a male-dominant and patriarchal thing, across cultures and through history.  Men can mean to exercise their clout in fun, in jest.  It can be part of the rules of the combatants, as in fight club, where the first rule is to agree to silence.

A recent example among bible bloggers can illustrate.  In the past several days, long-time blogger David Ker decided to make a book of some of his blogposts at lingamish.com.  This morning, at another of his blogs, he writes of his experience and confesses he got the idea from the big boys, Cory Doctorow and Seth Godin.  So, thinking about himself, he asks "but what about the little guy?"  He mentions his various motives, and confesses further:  "My quest wasn't purely academic. I liked the idea of having a book published. David Ker, author. Sounds impressive."  What Ker doesn't chronicle of his experiences is how, right out of the gate, he gets a blow of the hand from John F. Hobbins, a top Bible blogger with considerable clout; Hobbins writes an entire post with a title that mocks the title of Ker's book and also calls out the "little guy" by name.  At issue?  Hobbins remembers how he himself has been "David’s favorite Old Testament whipping boy."  Yep, it's all in fun.  But do notice the agonistic metaphors.  Hobbins uses his own viral metaphors, which Ker has to ask about in comments; Hobbins continues the power rhetoric:  "The deepest strength of your take on the Bible is...."  They end up slapping each other on the back, all in good fun, and the first rule of fight club is....

Another of my blogger friends, Deborah Siegel, looks at the issue of blogger clout, but at her reluctance to play the game.  The context, for Siegel, is quite different from the Bible blogging context, where sometimes the goal is to get the highest rankings by having the most reader votes or the highest Alexa numbers.  The context is, rather, a "Mom's with Clout" contest, the winner of which gets not just fame but an iPad 2. 

Siegel asks herself and us her readers why she was so reluctant.  "And why should we care about clout?"  She has some great answers, not just for women, but for women and men.  Women should care about clout.  Not clout so that there can be a fight club, not for a top-50 reputation of blogger fame, not just to be a published author (which Siegel has been for some time).  Rather women should care about clout, says Siegel, because it is power and influence.  She troubles the notions of collaboration preventing clout, of feeling bad for the other as preventing clout.  She points to "game-changing initiatives like The OpEd Project, where established thought leaders help fellow female experts embrace their expertise and get heard, “clout” is being redefined as something more communally achieved."  So I urge you to read Siegel's post for yourself.  Then hop over to The OpEd Project to see how few women are represented in many many arenas today, but how the clout is changing for women, for all of us, men and women.  If you do come back to this blog, to this blogpost, then I'd like you to notice something else, from yet another of my blogger friends:

Maybe you've already seen Rod's three-blog call.  Now, that's some good clout.  Rod of Alexandria has influenced the powerful top-bible-blogger Joel Watts to ask a woman to join his so-far all-male team of bloggers at Unsettled Christianity.  He's already already solicited from one fellow (i.e., male) blogger the links to "3 great blog’s that are written by passionate women" (noted in the first comment here).  However, Rod is asking women to lend their clout:  " women in seminaries or PhD students or famous authors of books that are popular."  He's asking not just men but more women also "to join the Bibliobloggers." 

Rod's call is very much like the effort of the staff of The OpEd Project.  Here's their work:
Since women currently do not submit op-eds with anywhere near the frequency that men do, we target and train women experts in all fields to write for the op-ed pages of major print and online forums of public discourse.
Rod has even put the call to women to voice their opinions, to join Bible bloggers, out on facebook. One woman has now responded, but with this reluctance:
I'd do it, but I don't understand blogging. I mean, I understand what it is but I don't think anyone would be interested in anything I have to say. Not in a "I have low self esteem" kind of way, just in a who cares what I think kind of way.

So who cares what she thinks?  Is clout just for men?  What will we all miss, men and women, if we only hear from men, and from mainly men with heavy handed clout?

Saturday, April 10, 2010

Women Writer Bans, but where you can still go to read them

"I’m happy to unblock you for the occasion. I would only ask that you keep to the subject."
--a prominent biblioblogger consistently in the Top 50 (do I have to tell you he's a man?), addressing a woman publicly

"The difficulty is that ANY conversation can end up including gender issues. For example, if a man expresses disbelief in a woman having read the Illiad, that might trigger me to respond that I have read it in Greek, and that this notion that some men have of women not being truly literate, is a block to full fellowship between men and women....  The last time you blocked me for “vitriol” I emailed the young man that I was in conversation with – you often tend to block me mid-thread and do not indicate to the other participants on the blog that I cannot answer them.  He said that he was unaware of anything that I had said that caused me to be blocked or called names, and expressed his regrets, and we continued our conversation by email. But usually I am not able to do that, not knowing the email. Since I am unaware of teh exact boundaries that will trigger you to block me mid-thread, I would still prefer for conversations here not to be tracked over to your blog."
--that woman blogger, and a couple of her banned comments at Better Bibles Blog

I think it was the day after my Ph.D. graduation that my post entitled "Miss Piss Tiss" got overwhelmed with comments.  When I decided to retire from blogging not long afterward, I agreed to delete some of the thread because of some of the public and disparaging comments of one male blogger about one female blogger, who is rightly concerned with bans of women from various domains of public discourse.  It was her request.  I still find - through RSS feeds - comments made and later deleted from public view.  And I'm always committed to showing such comments here at this blog, as and when the commenters want them shown; likewise, I'm always happy to hide the record at the request of those most injured.  This has happened more than once.

Now, on a happier note, there are many places where we readers - women and men - can still read women writers freely.

Judy Redman, bible scholar and blogger and woman, for example, has posted where she and others are being published: 


Suzanne McCarthy, linguist and teacher, has posted where "women are blogging about what life was like under patriarchy":
  

April D. DeConick, Professor of Biblical Studies, Director of Graduate Studies in Religion, and author, has published a very active "Women and Religion Blog Roll."  Reproduced here are the bloggers' blogsite titles, and the titles of their most recent blogposts:

Wednesday, October 22, 2008

Imprisoned, Dead, Speaking Out, Listen Up

An Afghan appeals court overturned a death sentence Tuesday for a journalism student [24-year-old Parwez Kambakhsh] accused of blasphemy for asking questions in class about women's rights under Islam. But the judges still sentenced him to 20 years in prison.
--Amir Shah reports Tuesday, October 21, 2008.

Gayle Williams, a 34-year-old dual British-South African national who helped handicapped Afghans, was shot to death as she was walking to work about 8 a.m on Monday, October 20, 2008. "Our (leaders) issued a decree to kill this woman," says Zabiullah Mujahid, a Taliban spokesman.
--Amir Shah, AP writer, reports.

While the absence of a woman's point of view for over 1440 years since the revelation began, clearly needs to change, it must be acknowledged that there are many men who have been supportive of the view of women as complements to themselves, as the completion of their human unity. To them, I and other Muslim women are eternally grateful. They relate to women as the Quran and Hadith intended. The criticism women have is towards those men who are not open to this understanding, who are exclusive in opposition to the Quran and Sunnah's inclusiveness.

Clearly the intention of the Quran is to see man and woman as complements of one another, not as oppressor-oppressed or superior-inferior or thinking-feeling. Consequently, in the introduction and translation, I address a main criticism of Islam in regard to the inferiority of women, namely, that a husband can beat his wife (4:34) after two stages of trying to discipline her.
--Laleh Bakhtiar, Ph. D., speaks out when introducing her translation, "The First English Translation of the Quran (Koran) by an American Woman"

You can hear more of "this modern, inclusive translation [that] refutes past translations . . . used to justify violence against women": Click here to listen up, by reading the reviews and by getting and reading your own copy of "The Sublime Quran."