The "evangelical caste system" is what Jocelyn Andersen calls an ecclesiastical and household construct based on "old arguments traditionally used to keep men and women enslaved in illegitimate bondage based on sex." After conducting "extensive personal research into the Patriarchy movement" and after reading the Bible carefully for herself with respect to the Patriarchy, Andersen is coming out with a book entitled Woman this is WAR! Gender, Slavery, and the Evangelical Caste System.
The last time I heard anyone use the word caste to refer to any part of the Christian church was toward the end of last year. This raised an eyebrow, I imagine, but was hardly the passionate, provocative declaration that Andersen is making, and that she has to make, because she's a woman, a woman with an all too common story this late in human history.
In November last year, blogger Peter Kirk called the historical teaching that has promoted "Church leadership by a special caste of pastors or priests" a "deeply de-Christian doctrine." In other words, the notion and practice of a caste system is not to be seen as Christian at all. Kirk, an Anglican, doesn't look at the systematic construct of an ecclesiastical caste in relation to gender so much, and he casts blame for such a doctrine on the Christian appropriation of "the values of the world." Nonetheless, he sees as another "deeply de-Christian doctrine" the idea that "Leadership is male"; that's a "concept," he says, "which also seems to have been imported into the church from the surrounding culture." One of Kirk's responders, Gary Simmons, commented to speculate that pragmatism and not the assimilation of culture values is the source: "I agree there should be no formal 'caste,' but as an American of Protestant background from the Bible Belt, I will tell you that having no clear authority structure (like a caste) has its drawbacks and frustrations." They, and none of Kirk's other responders with him, further discussed male leadership as part of the caste and how that, as biblical teaching, might be outdated or de-christian or damaging to women, men, and children. Perhaps other things were more interesting to them in the conversation because they are not women and are men.
In a recent related post at another blog, John Hobbins defends Christians in general and bashes what he calls "standard-issue feminists" in particular (as if there's a necessary divide between the two beyond his own thinking); the former but not the latter, he says, have reduced the global gendercide reported by the Economist. Hobbins asserts that "Korean Christianity remains strongly complementarian [i.e. the male is the leader] in the pulpit and the home" to suggest that such teaching and practice "stands in contradiction to femicide" but that, in contrast, "democratic capitalists and feminists ... have failed" [in opposing male-over-female hierarchies] to so stand against gendercide. Hobbins is "an ordained pastor in the Waldensian Church" and a prolific blogger.
In a responsive post today at yet another blog, Suzanne McCarthy points out that male bible-bloggers who are the most read, Hobbins included, create a very odd position for female bible-bloggers. It's not just the strong assertions, like Hobbins's, that complementarianism (i.e. the caste-like teaching and practice) is actually helping women in the church around the world but it's also the censorship that a powerful male bible-blogger engages in (albeit at his own well-read blog) that limits women in the conversation about the very caste system that silences many.
However, perhaps Andersen's new book will get more of us talking and will allow women to talk with men and with one another. The comparisons of a caste with some domains of evangelicalism (along the lines of gender and slavery) should have more of us considering whether and how we rank.